The enduring popularity of Created in God's Image —and the ongoing search for digital copies—speaks to a hunger for a theology that bridges the gap between ancient doctrine and modern anxiety. Hoekema writes with the precision of a systematic theologian but the heart of a pastor. He avoids the pitfalls of pessimism regarding human nature (we are not worthless worms) and the traps of optimism (we are not inherently good). He lands on the biblical tension: we are glorious ruins, masterpieces under restoration.
In the final chapter, Hoekema summarizes the main themes and ideas presented in the book. He emphasizes the significance of being created in God's image, highlighting the implications for our understanding of human nature, dignity, and purpose.
Humans are created to look up to God in worship, obedience, love, and total dependence.
: The final state of humanity in the afterlife. Hoekema, Anthony (Created in God - S Image) | PDF - Scribd created in god 39s image hoekema pdf free
Therefore, a sinner is still a human (an image-bearer), just a corrupted one. 4. The Role of Christ: The True Image of God
The biblical account of creation provides the foundation for our understanding of humanity being created in God's image. In Genesis 1:26-27, we read:
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In this chapter, Hoekema explores the implications of being created in God's image. He argues that this concept has significant consequences for our understanding of human nature, dignity, and purpose. Hoekema also discusses the relationship between men and women, highlighting the egalitarian implications of being created in God's image.
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Hoekema emphasizes that we are to "image" God through our actions, particularly through love for God and others . The Threefold Relationship He lands on the biblical tension: we are
The Imago Dei is inherently social. Humans are designed for community, fellowship, and mutual love, mirroring the trinitarian nature of God.
Hoekema avoids the historic trap of separating what human beings are from what human beings do .
Hoekema argues that the image of God is not limited to physical characteristics, but rather encompasses the entirety of human nature, including intellect, emotions, and will. He also notes that the image of God is not something that can be lost or destroyed, but rather it is a fundamental aspect of humanity that has been affected by the fall into sin.